Lenten Prior's Message - Part 7

Palm Sunday - Jesus is not an illusion

Today we carry palm branches in our hands to greet Jesus. At the beginning of mass, we go into the church in procession and sing hymns of praise.

Altarboys of an Outstation of Peramiho Parish

In Africa, the faithful also hold their palm branches in their hands during Mass, especially when the Sanctus is sung: "Hosanna, who comes in the name of the Lord."

When there are more than 1000 people in the church, you can hear the wind rustling as everyone moves their branches. This is an image for the Holy Spirit, who breathes wherever people pray.

And today we are playing out what people did back then when they greeted Jesus.

We Christians today celebrate Palm Sunday as a feast with the knowledge that Jesus died and rose from the dead. We celebrate this every Sunday when we celebrate the Eucharist. Especially when we sing at the Sanctus: "Hosanna, he who comes in the name of the Lord".

But back then, Jesus' entry into Jerusalem was an illusion! People had the wrong idea about Jesus. The palms they carried were meant for a "king" who would free them from the oppression of the Romans. But that was not what Jesus wanted.

Children in a rural Outstation of Peramiho Parish

The people were all the more disappointed when Jesus did not establish the secular reign they had expected, but instead died on the cross.

The new life that Jesus gave us was only revealed to Jesus' disciples after the resurrection.

The palm branches today are already a sign of the resurrection, that Jesus is now alive among us. And that we believe that he will come at the end of time.

The palm branches are not there to pay homage to an image of Jesus, a Jesus as I would like him to be, which is an illusion. With the palm branches we greet the real Jesus, the Christ, who gave us new life through his death and resurrection.

~Prior, Fr. Anastasius Reiser, OSB

Lenten Prior's Message - Part 6

How to handle my anger? A Positive Journey to Inner Peace

In the tumult of daily life, anger often simmers beneath the surface, waiting to erupt at the slightest provocation. Whether it's frustration with ourselves, our circumstances, or others, anger can manifest in many ways, clouding our judgment and disrupting our relationships. In the midst of the chaos, however, lies an opportunity for transformation - a journey toward inner peace and reconciliation.

Sunset in Africa

Understanding the Spectrum of Anger

Anger, like any emotion, is multifaceted. It can arise from internal sources such as dissatisfaction with oneself, concerns about health or age, or external triggers involving interactions with others. Sometimes it's directed at specific individuals who have done us harm, or even at entire groups such as foreigners, a manifestation of societal tensions and prejudices.

What's often overlooked, however, is the tendency to displace our anger onto innocent bystanders - our loved ones, coworkers, or even strangers. In moments of distress, we may lash out at those closest to us, unfairly projecting our frustrations onto them. This displacement serves as a temporary release valve, but it fails to address the root cause of our anger.

Using Lent as a Time of Reflection

Amidst the chaos of anger, Lent offers a beacon of hope - a time of introspection and preparation for Easter. Rooted in the Christian faith, Lent encourages believers to reflect on their actions, seek forgiveness, and renew their commitment to a life of compassion and understanding.

The essence of Lent is its positive outlook on transformation. It reminds us that the cross is not the final destination, but a symbol of transition - from suffering to redemption, from despair to hope. As Jesus emerged from the tomb on Easter Sunday, so too can we emerge from the depths of anger into a renewed sense of self and purpose.

Transforming Anger into Positive Energy

Instead of allowing anger to consume us, we can harness its energy for positive change. Just as fire can be both destructive and transformative, anger can be channeled toward reconciliation and healing.

One approach is through introspection and self-awareness. By understanding the root causes of our anger - whether it's dissatisfaction with ourselves or external triggers - we can begin to address them constructively. This may involve seeking therapy, practicing mindfulness, or engaging in activities that promote self-care and emotional well-being.

We can also adopt an attitude of empathy and understanding toward others. By recognizing that everyone experiences anger and frustration, we can approach conflict with compassion rather than resentment. By fostering open communication and a willingness to listen, we can build stronger relationships and bridge the gap between us.

In the tapestry of life, anger is but one thread-a natural emotion that arises in response to adversity. But it need not define us. Through the lens of Lent, we can see anger as an opportunity for growth and transformation. By embracing introspection, empathy, and forgiveness, we can navigate the complexities of anger with grace and humility. Ultimately, by transforming our anger into positive energy, we can pave the way for reconciliation, healing, and inner peace. As we journey toward Easter, let us heed the call to transcend anger and embrace the promise of new life.

~ Prior, Fr. Anastasius Reiser, OSB

Lenten Prior's Message - Part 5

Speaking up!

On the other hand, there is also the aspect of speaking up and saying what we don't trust to the people we live with. It's about openness, honesty and trust - the cornerstones of any good relationship.

In our lives, we constantly encounter situations in which we think or feel things but are hesitant to say them. Be it out of fear of the other person's reaction, out of shame or out of a desire to avoid conflict. In the long run, however, silence can become a burden that strains our relationships and wears us down inside.

It is important to understand that honesty and openness not only serve to express our own feelings and needs, but also to build a deeper connection with those around us. When we dare to share our true thoughts, we show vulnerability and give others the opportunity to really get to know us.

Of course, it's not always easy to open up. It takes courage and self-confidence to face your own fears and insecurities. But it is worth it. Because only through openness can we clarify misunderstandings, resolve conflicts and create genuine closeness.

I therefore encourage you to have the courage to open up and say what's on your mind. Be it an uncomfortable confession, a request for forgiveness or simply an honest compliment. Trust that your fellow confreres, family or friends will treat you with respect and understanding.

~Prior, Fr. Anastasius Reiser

Lenten Prior's Message - Part 4

Becoming aware of the moment.

How often do we rush through the day, lost in thought, without really noticing what is happening around us? How often do we speak without realizing what our words actually mean? This carelessness can lead us to realize afterwards that we may have said or done the wrong thing.

One moment at Lake Tanganyika, Tanzania

The art of becoming aware of the moment lies in capturing the moment and understanding what it is trying to tell us. It is about being present, living in the here and now and consciously perceiving the signals that life sends us.

An important aspect of this awareness is the ability to wait. We are often so intent on acting or speaking quickly that we forget that sometimes it is better to pause for a moment and reflect before we act. Fasting is not only about abstaining from certain foods, but also about consciously taking time to wait - waiting a second before we react can make a big difference.

The people around me - discretion

This brings us to the point of discretion toward the world in which we live. We need to be aware of who is part of our inner circle and who we can open up to. We don't have to tell everyone everything - sometimes it's better to keep certain things to ourselves or to share them only with those who are really close to us and have our best interests at heart.

These 40 days could also be a time to live more consciously, to seize the moment, to understand the small signals of life in our confreres, in our friends, but also in nature and in the environment. And to learn to be patient and to wait when necessary. And let's be careful who we open up to and who we don’t.

~Fr. Anastasius Reiser, OSB

Lenten Prior's Message - Part 3

Fasting is more – community inspires us

Lent is often associated with abstinence and deprivation, and there were indeed times when fasting had an oppressive meaning. People were forced to fast without knowing why they were doing it. This forced fasting left a bad taste that can still be felt today.

“Tanzanian Sisters on a mountain - lent time to change the view"

However, we should not only see Lent as a time of compulsion and deprivation. Rather, we should see it as a time of voluntary self-reflection and spiritual growth. If we decide together to give up certain things during Lent, be it food, certain habits or negative thoughts, then we can benefit much more as a community than if everyone were to fast on their own.

In a community, we find support and encouragement to achieve our goals. We can learn from each other and inspire each other. Lent thus becomes a time of community in which we accompany each other on our spiritual journey.

Fasting – cleansing for a new beginning

But Lent is more than just a time of abstinence. It is a time of new beginnings, change and renewal. It reminds us that we are not bound by our old habits and patterns, but that we have the opportunity to change our lives and move forward.

A monk lives his whole life according to the principles of Lent, says Benedict. His life is a constant new beginning, a life of the free spirit that does not allow itself to be restricted by external constraints and limitations. As a role model for us all, the monk shows that a life of spiritual freedom and inner peace is possible if we are prepared to let go of our selfish desires and cravings.

~ Prior, Fr. Anastasius Reiser, OSB

Lenten Prior's Message - Part 2

Dear Friends.

It is important to recognize that all cultures and religions know a time of purification. Whether it is the Christian fast in preparation for Easter or other periods of fasting in different religions, they all share the goal of purification and inner reflection.

In the time of Jesus, fasting was indeed a common practice in Judaism. The Jewish literature of the Second Temple period (before Christ and around his time) advocates fasting as a way of recompense for sins and for various other reasons. The Didache, a Christian text from the same period, also discusses pre-baptismal fasting practices, indicating that fasting was a well-established custom in the Jewish Christian community. Additionally, the Bible and other ancient Jewish texts make references to various fast days and the purposes of fasting, further highlighting its significance in Judaism.

So, Jesus’s background of his fasting came from the Old Testament, Moses on the Mountain Sinai, Israel’s people 40 years in the desert…

Christian Fasting

Early Christians followed a fasting tradition that took various forms, including baptismal fasting and Eucharistic fasting. These practices were not only physical in nature, but above all had a spiritual significance.

Baptismal fasting was a time of preparation for baptism, a time of prayer, repentance and cleansing of sins. It was a time to consciously prepare for the spiritual journey that began with baptism. Likewise, Eucharistic fasting was a time of preparation for receiving the Eucharist, the body and blood of Christ. It was a time to prepare for Holy Communion and to reflect on the meaning of this sacrament.

Nowadays, fasting is often seen more in terms of the body. Many people use fasting as a way to lose weight or live healthier lives. But even though fasting can have physical benefits, we should not forget that it is first and foremost a spiritual exercise. It is a time of abstinence and surrender, a time to draw closer to God and deepen our faith.

In sport, fasting often has a clear goal: to win. Athletes give up certain things in order to improve their performance and be successful. Similarly, we too should have a goal when fasting: the renewal of our spirit and our relationship with God. St. Benedict reminds us that fasting should be a time of rejoicing in the Holy Spirit. It is a time to free ourselves from everything that separates us from God and to open ourselves anew to his love and grace.

So, during this time of Lent, let us not only pay attention to our diet, but also to our spiritual health. Let us consciously approach God in prayer and repentance and allow ourselves to be renewed by his love.

~Fr. Anastasius Reiser, OSB

Lenten Prior's Message - Part 1

Dear Friends,

Today I would like to talk to you about a practice or experience that affects us all and unites us in different cultures and religions: Lent. Lent is a time of purification, reflection and spiritual development practiced in all cultures and all religions around the world.

In many parts of the world, including here, Lent marks a time of abstinence and self-reflection. It is a time when we consciously distance ourselves from worldly distractions in order to deepen our connection to our faith and strengthen our spiritual relationship.

Our fasting and the hunger in the world

But while we're talking about fasting and renunciation here, I'd also like to include perspective from other parts of the world where we Missionary Benedictines live. Take spring in Tanzania, for example. There, in many rural areas, the first months of the year not only means the start of a new season, but also a time of hunger. Harvests are insufficient, last year's supplies have been used up and people are faced with the challenge of feeding their families.

In this time of physical hunger, it becomes clear how privileged we often are that we can consciously choose to go without, whereas for many people around the world, going without is an unavoidable reality.

During this time of fasting, it is therefore not only important to reflect on our own renunciation, but also on how we as communities and as a global community can stand in solidarity with those facing physical hunger. It is a time when we can use our spiritual connection to actively contribute to alleviating the suffering of others and to live the values of charity and care.

Let us use this Lenten season to not only cleanse our own hearts, but also to touch the hearts of those in need of our support. May this time of reflection and renunciation bring us closer to God and inspire us to carry the light of hope and love into the world.

~Fr. Anastasius Reiser, OSB

Homily - February 11, 2024

Mk 1:40-45
Lev 13:1-2.44-46 1
Cor 10:31-11:1

focus: The story of the leper’s healing invites us to acknowledge our own sore spots and to hold our wounds in body and soul out to Jesus that he may touch and heal them.

function:  So, we ourselves can become healers, wounded healers for others.

At the time of my missionary assignment to Tanzania, East Africa, in the 1990’s a leper colony was still in existence near Ndanda Abbey where I was stationed.  I met the famous Missionary Benedictine Sr. Lia from Germany who was later, in 2001, honored for her outstanding work by then Prince Charles with the Order of the British Empire.  When I got to know her, Sr. Lia was in her 90s and by then had cared for lepers with great dedication for over 50 years.

The lepers lived together in a separate camp between the towns of Ndanda and Mwena.  Sr. Lia, lay helper Inge, and their co-workers provided the patients with medicine and other assistance, at the risk, especially during the early days, of being infected themselves.

Leprosy can be cured today. The people who continued to live there in the 1990s, the so-called burned out cases, were still marked by the illness; they had missing or deformed limbs. Their illness didn’t progress anymore, however, because of the medicine.  Today leprosy can be treated early on in the hospital; and the buildings of the former leper camp are used for a different purpose.  The memory however, of the lepers, living apart from the other villagers and being cared for lovingly and skillfully by Sr. Lia and her team, is unforgettable to me.

In Holy Scripture, the word leprosy refers to several different skin diseases, not only leprosy. And they were all viewed as contagious. Because of this danger of infection — we heard it in today’s first reading — as a leper you were isolated and alienated.  The stigma of leprosy was public; you went around crying “unclean, unclean.”  In effect you had to tell people to stay away. You can imagine the shame in that.

Over and above that, Jewish law added a further expulsion for the so-called leper:  Because you were ritually unclean, you were forbidden to go to the synagogue and to the temple. Not only were you cut off from family and friends, but also from in communal worship.  That gave you the impression that you were separated from God, too!

The leper in today’s gospel approaches Jesus as a man of power.  You have the power, you can make me clean, he tells him. He also appeals to what Jesus wants to do: “If you wish you can…” Jesus does not recede, despite the potential for infection and for becoming unclean himself.  He is moved with compassion. He touches the man.  “I do will it. Be made clean,” Jesus says; and the leper is healed.

Now the man, healed and restored to community with God and with the people, “spreads the report abroad.” He becomes, as we would say today, a missionary disciple.

Jesus has come among us to show us God’s compassion for the outcast.   His compassion and love were so deep that he even risked his own exclusion.  “He remained outside in deserted places.” Ultimately, Jesus’ compassion brought him to the most serious isolation and exclusion of all:  he was nailed to a cross between two thieves.

My sisters and brothers, Today’s gospel invites us to acknowledge our own sore spots, whatever they are, and to hold our wounds of body and soul out to Jesus that he may touch and heal them. So, we ourselves can become healers, wounded healers, for others.

Jesus is present here and now, with his power to heal. The first half of every Eucharist is about acknowledging and accepting:  In the Penitential Act, we bring our shadow sides before God. In the Liturgy of the Word, the Scriptures proclaim to us our light, our greatness. We are God’s beloved; that makes us great and honored.  Jesus reveals God’s powerful healing love to us today. We only have to accept it.

The Liturgy of the Eucharist then is about handing over and receiving.  We hand over to God with the Eucharistic gifts whatever is going on in our lives.  Jesus’ Last Supper and his death become present, a death moved by loveHere he stretches out his hand to feed us with the power of that love.

We are meant to let ourselves be touched and fed by him, so that we can stretch out our hand for the acceptance, understanding and healing of others. The power of love that moves us when Jesus touches us will find its expression in whom we touch.  To whom are we meant to stretch out our helping hand this week? What we do may not be as heroic as what Sr. Lia and here team did in Tanzania.  It may sometimes be as simple as writing a note, making a phone call or visiting an elderly person in a nursing home.

Today is the World Day of Prayer for the Sick. Not the least of what we can do for sick and suffering people is pray for them, for God’s healing touch, and that, in the midst of troubles, the Lord may fill them with joy, the joy of His presence

~Fr. Thomas Leitner, OSB

Homily Christmas (Night) 2023

Dear Sisters and Brothers,

When we celebrate people's anniversaries or birthdays, we celebrate the person who is with us now more than the person who was born 40, 50, 60 or 80 years ago. We bring good wishes, speeches, some gifts to the celebration and celebrate our connection that we have now in the present with that person or institution. I was touched by the homily of Abbot Primate in Conception during the celebration of the 150. Jubilee of the Abbey, when he started with a quote of Psalm 96:

“Sing a new song to the Lord”

Even that is a verse we sing all the times during prayer times, week be week, year by year. And now already for more than 2500 years since the Psalms were written. We celebrate Christmas: New life, God becomes a baby, becomes new.

“A child has been born to us,” we heard tonight.

We know this in our families: we are happy about children. They bring something new into our lives. Generation after generation pass on the life they received from God in the beginning. In the family, in society, we prepare for this new life a home and protect it. We don't have to do anything for that. It's only natural that we look after the children. And in doing so, we are responsible for the new life. Old and new comes together; parents and children, one generation to the next.

As you remember I was as well very touched by a speech of Pope Paul VI 1970 on the feast day of our Lady of Guadalupe: He said in 1970: “Christians can do no less than to show solidarity in seeking a solution to the situation of those to whom the bread of culture has not yet come nor the opportunity of honorable and justly remunerated work. They cannot remain indifferent while new generations find no path for the realization of their legitimate aspirations, and while part of humanity continues to be placed at the margins of the advantages of civilization and progress.” “While new generations find no path for the realization of their legitimate aspirations…” In 1970 the new generations are us! We who are sitting here. And the words are still up to date. New and old come together. And Pope Francis writes about this responsibility in his encyclical Laudato Si, in which he writes about our responsibility to creation:

“First, we have a personal responsibility to respect others and our natural environment, i.e. our personal responsibility cannot be separated from our social responsibility. In other words, our duties towards others are not just up to us, because - in the understanding of Laudato-Si “everything is a gift, that we did not create ourselves nor nature, that we ourselves do not have the final word, that everything is not simply our property that we can use for ourselves alone or according to our wishes alone (LS, 6)”. Corporate social responsibility thus entails a duty to ensure that the corporate strategy and the cooperation with all stakeholders contribute to human and environmental flourishing “in line with God’s original gift of all that is” (LS, 5). As Laudato Si explains, this starts with respecting first and foremost the fundamental dignity of all human persons, and also, as the encyclical emphasizes, very much includes respecting the worth of all other creatures and all of creation as well.”

For more than 2000 years Jewish people and then Christians sang that “new song to the Lord”. Generations after generations sang this song. As a new generation thinking of the next generation of their children, may be standing next to them while singing, who came after them. And those children did in the same way as their parents did. One generation with the same new song, generation after generation.

More than 50 years ago Pope Paul VI said: “They cannot remain indifferent while new generations find no path for the realization of their legitimate aspirations.” This new generation the Pope is talking about is us! We are this new generation 50 years ago! Everyone can count how old he was: May be 5, 10, 15, 20, or 30? Young people, and now we are 60, 70, 80 years old.

Our heart remains the same. Sometimes together with our body our mood is getting older. But we should not lose hope. First of all: Stay spiritually young and positive! You have still that young heart, the same heart you had 50 years ago. As children, we still had the world in front of us. We had plans for our lives. And our parents supported us in some of our ideas to realize those plans.

Now it's up to us to support the plans of the next generation that follows us. This is a mission that is given to us at Christmas. Old and new come together. Old people, young people, old ideas, new ideas. God becomes new, he becomes new again and again. And so, God is a God who creates new life, even in those who think they are old and exhausted

"Sing to the Lord a new song." Again and again this old song, so that life goes on and generations after us have a world where life is worth to live.

Amen.

~Prior, Fr. Anastasius Reiser, OSB

Homily - November 19th, 2023

focus: God has given unique gifts and abilities, talents, to each one of us.

function: We are called upon and challenged to use them to the full for building up the kingdom of God. 

As I was praying with today’s gospel, a comment came to my mind that our associate pastor in Germany made back when I was a teen.  Father Paul said to my mother: “Basti wants to be challenged!”  Basti was my nickname at this time, derived from my baptismal name Sebastian.  My mom shared this comment with me.

The young priest had made reference to my activities in the parish. There were a lot of youth programs at this time at my home parish of Holy Savior in Noerdlingen; and I was involved as the leader of an altar servers’ group, facilitated sessions in the youth’s bible study, and helped with social outreach to the poorthrough another youth group. However, by nature I was introverted and somewhat shy.  Therefore, I needed encouragement and challenge. I received both from the priest who was in charge of youth ministry.  This helped me to discover my gifts and abilities and to develop them. “Basti wants to be challenged!”

Gifts, “talents,” and their use are also the topic of Jesus’ parable in today’s gospel. There is this man who entrusts his property to his servants while he travels abroad.  He is an enterprising employer who hopes that his own involvement and daring in business matters will be reflected in his servants’ attitude to this challenge.  He doesn’t tell them what to do with the “talents.”  He trusts that they will use their own initiative and imagination in their economic venture.

As in all stories and jokes with three characters, our attention is focused on number three: the third servant is portrayed as the one who refuses to engage with the spirit of the enterprise.  He believes that the safest way to handle his talent is to bury it and to return it intact to his master.

It’s worth noting that the servants receive gifts that differ.  It is not the number of a person’s talents that is important, either. What matters is how he/she uses them. God never expects from us abilities which we really don’t have.  However, we are meant to use to the full in the service of God and of other people those abilities that we do have.

I always empathized with the third servant, perhaps because it was quite a learning process for me  to acknowledge and use my gifts! The third servant was afraid of taking a risk. He didn’t lose his talent; he simply didn’t do anything with it. The master seems to think though that even if he had invested it and lost the money, it would have been better than doing nothing at all. Here is exactly Jesus’ message for us: Using our talents for good can mean going beyond our comfort zone, can involve risk-taking.   Volunteering for a task at the parish, for example, or in the monastery, can be the right thing to do   even if it presents us with a new and unfamiliar challenge!

Today’s second reading is taken from St. Paul’s 1st Letter to the Thessalonians, an early Christian community that the apostle was particularly fond of.  He begins this letter saying: We call to mind “your work of faith and labor of love and endurance in hope of our Lord Jesus Christ.” The Christians in Thessalonica worked on their faith: they actively stayed in touch with God through prayer, they gathered on the day of the Lord for the breaking of the bread, the Eucharist, they heard the word of Holy Scripture and let it dwell in their hearts richly.  Thus, they were children of the light, ready for and attentive to Christ whenever and wherever he encountered them.  St. Paul saw this and he acknowledged it. He praised them for that.

My sisters and brothers, God has given unique gifts and abilities, talents, to each one of us. We are called upon and challenged to use them to the full for building up the kingdom of God.

Maybe it would be a good idea today or this week to name some of the strengths and gifts that God has given us and to thank God for them. For some of us it may take a little while till something comes up!  Plus, we can ask God to show us whether there are perhaps new and different ways in which we can make use of them.  We are the light of the world, Jesus tells us.  How can we let our light shine more brightly? Which obstacles obstruct that shining?

How can we do what Father Paul did with me, namely help others to discern their gifts and encourage them to use them? Sometimes, it may be good to say to someone, perhaps a young person if this is the way we feel: I notice that you are a man, a woman of prayer and that you really care for other people.  I think, you would make a good priest, monk, Sister, lector, EMHC, …  

Using our God-given talents and strengths with constancy for the service of God and others can be challenging, but, as today’s collect assures us, it is lasting happiness.  Doing so means sharing our Master’s joy, here on this earth and after this life in fullness in heaven.                                      

AMEN.

~Fr. Thomas Leitner, OSB

Homily - Sunday, September 17th, 2023

Dear Sisters and Brothers in Christ.

What would you do if you got a million dollars? Maybe you play in a lottery and win the jackpot. That amount would be ok. We could still handle a million. A new car, a house, a solar system on the roof. That would be a sum we could still manage.

But when it comes to sums in the billions, it's much more difficult. How many years would someone with average earnings have to work to earn one billion (say gross)? 30,000 years! Our history does not go back that long at all. All people in Schuyler, roughly estimated, work for one year to collectively earn following amount: 7000 (Inhabitants of Schuyler, including children, retired people) x $2500 (average income per month) x 12 (months) = $210,000,000. You see, not even half a billion.

Now, when dealing with various government expenditures (health care, pensions, military, etc.) juggling billions of dollars, it is beyond our imagination. It is also beyond the imagination of the very richest. (The only good thing about it is that this lack of comparability usually prevents envy.) Whether 1 billion, 10 or 100 billion - it is immeasurably much, at the same time incredible much, simply "super rich" (in contrast to us here, at least by these standards) - and just as incomprehensible is how one can "earn" that in one lifetime.

However, talking about envy, if my neighbor gets 10,000 or 30,000 dollars more than I do, or leases a car for 60,000 dollars, or if someone receives 400 dollars in social welfare or housing assistance, this creates envy - why does he/she get what I don't?

COMPARE

The parable Jesus tells here is such a calculation example. The first servant owes 10,000 talents - the number is within the range of the imaginable, the value however not: this sum corresponds to 60 million denarii, i.e. 60 million daily earnings of a day laborer at the time of Jesus, 164,000 annual earnings. Converted to today's conditions, in which we earn relatively more, this would be more than 5 billion dollars. How could this servant have accumulated these unbelievable debts? (Question in the first place: Why did he get this loan?) This is not so much about specific sums as it is about illustration. And the second servant, he owes 100 days' wages, or about $10,000 (by today's standards). Peanuts in comparison, and well imaginable for us to owe someone this sum, for example to buy a used car or a kitchen. It's a lot of money that you wouldn't want to do without if you lent it out. The former sum is quickly forgotten when we hear what the debt of the latter amounts to. So Jesus picks us up with this parable in our everyday dealings with money. At the time of Jesus, many were bitterly dependent on every single denarius, on every single day's earnings.

 

AS GOD IS TO ME, SO AM I TO YOU

 

But what Jesus wants to talk about is not money, but the immeasurable goodness and mercy of God: But God asks you: Even if you are deeply in debt to God and God forgives you everything, without any compensation, why are you, O person, so ungenerous, and hold every fault against your fellow neighbor and do not forgive?

An infinite number of times (that's what this "77 times" stands for) you can forgive others until you have shown – will never happen, actually - the same forgiveness with the faults, offenses and injuries of others that God exercises with you.

“As God does to me, so do I to you”, must be your motto! In describing here how severely God deals with the unforgiving, the harsh, the small-minded, those who will not forgive, the evangelist Matthew makes clear the importance of forgiveness in a community struggling to survive. When in communities (and also in societies) divisions remain, people no longer speak to each other. The divisions that bring unjust distribution of wealth, global inequality.

If we humans do not find ways to each other like here in the parable, if rich people do not give away something of their goods and share life opportunities, it will be difficult for all to survive. Today, laws and international regulations should take care of that. But God gives us an enormous number of new beginnings, again and again we may try to reach out to others and forgive them whatever we ourselves mess up.

Christ tells a much more drastic example, but the question certainly applies to me as well: Shouldn't I be more merciful myself if I expect others to be merciful to me? So how a disciple of Christ behaves in a Christian way is not only a question of the right directives and commandments. It has a great deal to do with my own "basic attitude."

This concerns the big questions in the church: With which basic attitude do we meet people and interpret the directives of the church for them? Here, too, we should not judge too quickly and, above all, judge too harshly!!! And it concerns the very human small things of my everyday life. Often enough we look too much at these small things. The example of Jesus with this unimaginable amount of money shows us that Jesus thinks in incomparable dimensions when he thinks about forgiveness, about mercy! And it opens up our view to solidarity. One alone can’t earn such a huge sum of money. But if we look to our systems of solidarity, health, insurances, even our work in the Mission House, we live on solidarity. One alone can’t build a hospital. But if 10.000 people share the burden, it will be possible. We can take the example of that servant with the biggest loan as an image of the solidarity of Christians.

The basic attitude to which Christ invites us in the Gospel is that of mercy. It allows real forgiveness, a conversion in behavior and a new chance for my life the unimaginable is brought before our eyes today. Unimaginable the mercy of God and unimaginable what God could do with us if we only open ourselves for him.

- Prior, Fr. Anastasius Reiser, OSB

Homily - Sunday, August 27th, 2023

Homily by Prior, Fr. Anastasius Reiser, OSB

“I will give you the keys to the kingdom of heaven.”

Dear Brothers and Sisters,

When I give someone a key, I give him or her a power of authority. Someone can either unlock the house, the office or a workshop.

But that also means that I trust the person to let someone in where I normally have a protected area.

We notice this especially when someone breaks into our house. It's not so much that people complain that things of value are missing or the amount of money that was taken. It's the feeling that someone has invaded my private sphere, my protected sphere.

Therefore, the area that we can lock and unlock is our area, the private area. And only members of our family, community, work colleagues or friends whom I trust are allowed to unlock here.

Also, in the Bible the image of the key is used to explain the access to heaven, to the kingdom of God.

2 Chronicles 7:13 “If I close heaven so that there is no rain, if I command the locust to devour the land, if I send pestilence among my people.”

What kind of places are these that God has closed and will open?

The Garden of Eden? The kingdom of God? The new Jerusalem?

Jesus felt that access to the Father, to the Kingdom of God, had become too difficult for the people. When he says to the Pharisees:

Mt 23:13 "Woe to you, scribes and Pharisees, you hypocrites. You lock the kingdom of heaven before human beings. You do not enter yourselves, nor do you allow entrance to those trying to enter.

He means that the rules, the laws of the Pharisees had become a burden and from there the entrance to heaven has been closed.

That Jesus keeps another entrance to heaven open for us; he says in the Gospel of John:

John 10:9 “I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture.”

This means that through Jesus the door is open and the way to the kingdom of God is accessible again.

And just as we give a good friend permission to unlock our door and enter in together with us, so Jesus gives Peter the keys of the kingdom of God:

He says to his friend and disciple Peter:

"I will give you the keys to the kingdom of heaven."

And if we look into the tradition: Christ himself is this key: in Advent, a few days before Christmas, we sing the O - Antiphons:

O Antiphon - O Key of David

O Key of David and scepter of the House of Israel; you open and no one can shut; you shut and no one can open: Come and lead the prisoners from the prison house, those who dwell in darkness and the shadow of death.

(todays 1st reading: Isaiah, 22:19-23) The New Testament is thus “a door opener” for the kingdom of heaven. Heaven is open for us human beings.

We can often find this openness in the New Testament. For example, in

Revelation 21:25 About the coming light: “During the day its gates will never be shut, and there will be no night there.”

When the light is coming, when Christ is present, then there can be only light, then the doors can no longer be closed.

Jesus has opened a door for us and that it goes on through this door. To heaven. Maybe we haven't even discovered the door yet. But Jesus tells us: "I have opened a door for you that no one can slam or shut."